Thursday, March 31, 2011

Passover Seder

Please don't miss out on a great opportunity to introduce your friends to Jesus and His church! On Tuesday, April 12, FHCC will be hosting its annual Passover Seder dinner. This four-course meal will walk us through the biblical event of the Passover, while simultaneously teaching about God's providence in today's world. With each element of the meal, the work and personhood of God's salvation becomes clearer and clearer until blatantly obvious. It is simply miraculous!

Jews and Gentiles from every background will enjoy this catered Kosher night around the traditional Haggada. The dinner starts at 6:30p with a discounted cost of only $20 per person. Please make plans to join us today!

Passover Seder
Tuesday, April 12 @ 6:30pm
$20 per person (please pay in advance)
RSVP by April 3rd

Call: 718-730-9100
Web: www.fhcchurch.com

Sunday, March 27, 2011

Kosher Notes: Week 7

Introduction: The first 15 chapters of Leviticus demonstrate and instruct the people of God on the proper forms of worship, as well as demonstrate the nature and character of God. From sacrifice to food choice, everything was meant to lead the Israelite into a behavioral pattern parallel to the holy nature of God. It is important to note, however, that these first 15 chapters only dealt with the ritual worship of God.

Man is not to merely reflect God's nature and holiness in the religious ideal, but must also do so in subjects of morality and ethical living. Chapters 16-26 deal with the law of God on issues of morality and clearly state the effect of both obedience and disobedience.

I. Day of Atonement - Leviticus 16
A. The issue at hand is the cleansing of God's Mercy Seat (the Holy of Holies)

B. The tabernacle needed cleansed because the people sinned. Their behavior marred the presence of God on the earth.

C. Blood was shed to cleanse the tabernacle from sin, as well as atone for Aaron and the people

D. The sins of the people were "carried away" on the back of the live goat.

Conclusion: God's holiness must be preserved on the earth.

II. Bloodguilt - Leviticus 17
A. God forbids the misuse of blood, either in sacrifice or in consumption.

B. Blood = life. Blood shed = death, and demands vengeance from the God of Life (See Gen 9:6)

C. The punishment for desecrating blood is to be "cut off"

Conclusion: The covenant of God is based on "blood" (Lev. 17:11) and, therefore, must be honored.

III. Exclusive Sex - Leviticus 18
A. God forbids unnatural sex.

B. Sex is to be between a man and his wife alone.

C. The punishment for unlawful sex is to be "cut off"

Conclusion: The covenant of God is based on exclusivity (18:2) and, therefore, the marital covenant of the people must be honored.

IV. Godliness Lived Out - Leviticus 19-20, 26
A. God calls His people to relationship (v.1-8)

B. God calls His people to love one another (v.9-18)

C. God calls His people to abstain from being like others (v.19-20:7)

D. The punishment for disobedience is death in every circumstance (chapter 26)

E. The land is subjugated to the sins of the people and is vindicated by the justice of God (26:33-35)

Conclusion: God has not changed the rules since Gen 2:17. Man is to bear the image of God, which man must be as God is. Failure to do so results in death; no sacrifice available.

V. Conclusion
God loves man, but it is not because of man. God loves His holiness because it alone is good and worthy of His love. As God's image bearer, man has the ability to receive and reflect God's holiness. The beauty of man, therefore, is not innate to man, but shines only when he is living in right relationship with God, reflecting His holiness.

Man's purpose in life is not his pleasure, but God's holiness. All of Creation is designed to enjoy the worship of God. Hence when man sins, God must intervene for the sake of the other parts of Creation. His glory must be displayed!

Man must get over himself, and live for the only "good" thing is all of eternity: the holiness of God. This is why man was created, and this is the standard by which man will be judged.

Thursday, March 24, 2011

Levitical Recap

Understanding that a study of the Law can be overwhelming, we have put together and brief summary of what we have learned from Leviticus thus far...

Overview: Restoring the Title of Image Bearer
Leviticus is written to usher the people into a state of Holiness, a right relationship with God whereby man shares the identity of God (Leviticus 11:44). Therefore, the book plays a dualistic role to both purify the people and bring them in a submissive position of trust and dependence on God.

Road to Redemption:
1. Sacrifice - Individuals must submit their lives to the covenant of God and acknowledge Him as superior. Additionally, the Israelites must confess and make atonement for their sins through Substitutionary Atonement. (Leviticus 1-7)

2. Priesthood - Even with a humble posture toward God and His laws, there remains a barrier by which the average Israelite cannot have direct relations with God. A mediator is necessary for fellowship based on God's election and atonement, coupled with man's separation from secular society. (Leviticus 8-10)

3. Purity - Holiness is not to be a temporal state for the Israelite to enjoy only on sacred days and at ceremonial services. A relationship with God demands complete identity with attributes of God in everyday activity. (Leviticus 11-15)

While difficult and comprehensive, our study of the first half of Leviticus has only dealt with the ceremonial and minor offenses of God. In the later portion of the book, the capital offenses against God and His nature will be addressed, as well as their implications/consequences. Bearing the image of God is no trivial matter; it requires holiness of the heart.

Tuesday, March 22, 2011

Kosher Notes: Week 6

Continuing on in our study of God's law, we now come to one of the most peculiar texts in all the bible: Leviticus 11-15. These five chapters deal with matters that seem very foreign to us in the modern West, and, therefore, many see not practical application or usefulness. Tragically, those who would hold such a position are undermining the very Word of God and restricting its power and influence in their lives.

All of God's Word is practical, applicable, and profitable for knowing God and drawing closer to Him. It is not a dated book, but an eternal guide to knowing and loving the God of Heaven and Earth.

Title: Man's Work of Reconciliation through Purity
Text: Leviticus 11-15

I. Understanding the Israelite Worldview
The people of the Bible are not a mythical people, but an actual ancient society, occupying a region of space in a specific time, which can be verified through the scientific methods of archaeology and anthropology. This understanding becomes pivotal when encountering texts like Lev. 11-15, where God speaks directions without explicitly stating "why." When situations like this arise in the bible, we should not become apathetic towards seeking a reason, nor should we invent reasons so as to simply have one. Instead, when the Bible appears to be silent on the reason for God's purpose we should turn to the other tools God has given us (scientific criticisms) and discern a reason that compliments the full biblical canon.

In the case of Leviticus 11-15, a study of the societies of the ANE reveals that most held to a ritual observance of Purity. These ancient cultures understood that the world was corrupt and that certain animals, practices and events were contrary to society's ideal. Association with this "impure" objects, thus defiled the person and were considered taboo.

When looking at Leviticus 11-15, however, it is imperative to differentiate the difference between the wisdom of God and that of the shared wisdom of the ANE. Just because most ANE cultures held to a similar purity code as expressed in Leviticus should not lead us to conclude that the Israelites are making this stuff up. Rather, the bible clearly states that is content comes from God and, therefore, has a divine and perfect purpose.

II. Purity and Food (Leviticus 11)
A. Every tier of the animal kingdom is listed, and there are restrictions for each class. It is the minority of the animals which are permissible.

B. It is not merely eating the animals which makes one 'unclean,' but also physical contact/association.

C. It is not that the animals prohibited are "bad;" in fact, God made all things "good" (See Genesis 1.). What disqualifies these animals from consumption is there failure to meet the ideal. The forbidden animals either lack physical uniformity, are associated with blood (death), or do not function in a manner that is consistent with the other parts of Creation.

D. God is calling His people to associate with the "ideal" and "clean."

III. Purity and Pregnancy, Skin Diseases, Mold, and Bodily Fluids (Lev. 12-15)
A. Pregnancy made a woman impure for a period of time
1. Childbearing is not the issue. Giving birth is a joyous event to both the family and the community of God!
2. The issue was the blood. As long as the woman was experiencing the flow of blood, she was deemed "unclean."

B. Skin Diseases and Mold made a person impure
1. Leprosy and Mold resembled "death" and could not be permitted in the presence of God and His people.
2. The Priest, as a representative of God, was charged with declaring the status of the person or home.

C. Bodily discharges also made one impure
1. For both the man and the woman, the issue was the fluids association with "death." For the man this was wasted 'seed," and in the case of the woman, 'death.'
2. The Hebrew view of blood, discharges, and sickness is not primitive, but highly regarded since it not only provided sanitary conditions but also theological implications.

IV. Application
The heart of the Purity laws is not simply hygienic preservation, for that lacks association with God. Instead, what should be gleaned from these very specific laws, is there allusion towards the character and disposition of God. The Israelite was to be 'pure' because God is 'pure' (Lev. 11:44-45).

It was not enough that the people of God has a religious worship system at the tabernacle; they must be worshippers of God at all times, whether eating, drinking, sleeping, etc. Their entire lives needed to reflect Godly traits and characteristics.

As Christians, we do not need to keep the dietary laws of Lev. 11, since Jesus has made all things 'clean' (Mark 7 and Acts 10); however, we should not take upon ourselves an identity with sinful persons or practices. Being a misisonary to sinners, does not mean becoming a sinner. God desires for us to walk in a manner worthy of our calling (Eph 4:1).

Friday, March 18, 2011

Easter Eggstravaganza!

Help FHCC Prepare for Our 2nd Annual Easter Eggstravaganza

If you were with us last year, you'll remember how the Easter Eggstravaganza was a wonderful event for the families of Forest Hills! Hundreds of children and their families attended, and the church did an amazing job of sacrificially giving their time, talents, and resources to pull it off.

This year, our Easter Eggstravaganza will take place at PS144 on Saturday, April 23rd, the day before Easter. By moving the location to the actual building we hold church every Sunday, we hope to bring more families into God's house, introducing them to FHCC, and showing them firsthand what the love of Jesus is all about.

In order to make this the best year yet, we'll need YOUR help!
We are immediately in need of the following:
Donated Supplies
- Plastic eggs for the egg hunt (we will need at least 1500 eggs)

- Small, pre-wrapped candy (i.e. Hershey’s Kisses, Nestle Crunch eggs, Jolly Ranchers, small Tootsie Rolls, etc.) Please note: jelly beans/other unwrapped candy can’t be used for children's safety. Additionally, smaller candy is better, as it needs to fit in the eggs. Licorice, lollipops and even most "fun sized" candy bars are too big to fit in most eggs.

Volunteers
-Sign up to volunteer to help! While the event runs from 11am-1pm, we will need as many volunteers as possible to make sure all our guests have a good time. Volunteers will need to be available to help from 9am to 4pm. We will also need some helping hands to stuff eggs the days leading up to the event. Email Johanna at info@fhcchurch.com to sign up to help.

Your Faithfulness
-Get the word out! We have a facebook event you can promote to your friends with children, and cards are on the way. Please join us at as many outreaches as you can to get the word out about our Passover/Easter events.

-As with every community event we do, proclaiming the gospel is the entire goal. Your giving makes it possible to be able to share the hope of Jesus' death and resurrection with children and adults alike. Please continue to give to support the outreach efforts of your church.

Thanks in advance for rallying to make this year's Easter Eggstravaganza a huge success!

Thursday, March 17, 2011

St Patty's Day

Teens and Religion

How Religion Impacts Teens
By Lynn A. Gladieux, published in "Central Penn Parent Magazine," March 2011.

A teenager’s life is fraught with hurdle and challenges. From struggles with peers to worries about acceptance and self-esteem, the teenage years can be the most complicated and difficult period in a young person’s life. Recent research suggests, however, that teens may be finding acceptance through their faith.
The Study and the Stats

According to a study conducted by the University of North Carolina at Chapel Hill, religion may be an important influence in the lives of many teens. The study, entitled the “National Study of Youth and Religions,” has concluded that religion matters to teens and that the majority believe in God, even if their religious knowledge is shallow and they have a difficult time expressing how faith impacts their lives.

The four-year effort was conducted by 133 researchers and consultants led by sociologist Christian Smith. Smith reports the full results in the new book entitled Soul Searching: The Religious and Spiritual Lives of American Teenagers (Oxford University Press), co-written with doctoral student Melinda Lundquist Denton.

The project involved a telephone survey of 3,370 randomly selected English- and Spanish-speaking Americans, ages 13-17, followed by face-to-face interviews with 267 of the respondents in 45 states.

The study found that although most teens are unable to fully articulate the role faith plays in their lives, highly religious teens are doing much better than their non-religious peers in emotional health, academic success, community involvement, concern for others, trust of adults and avoidance of risky behavior. Teens practicing their faith were found to be conventional in their belief system and were willingly attending weekly church services.

Why and How Teens Respond to Religion
Smith, an Episcopal layman and father of three, said in an interview that religion gives teens structure and provides them with moral framework and boundaries. “Instead of sleeping in, he said, “they get up and go to church on Sunday morning. And there are all sorts of other benefits from simply being connected to a religious organization that empirically make a difference. Highly religious American teens are happier and healthier. They are doing better in school, they have more hopeful futures, they get along with their parents better. Name a social outcome you care about, and the highly religious kids are doing better.”

The study bore out some other interesting, if not surprising, findings. For example, although America is becoming a more ethnically diverse nation, at least 80 percent of teens still identify themselves as Protestant, Roman Catholic, Eastern Orthodox, Mormon, or Jewish. Most teens adhere to their parent’s faith, with the most devout teens holding on to more traditional sexual and other values than their non-religious counterparts.

Those most engaged in practicing their faith were Mormon youth, followed in order by evangelical Protestants, black Protestants, mainline Protestants, Catholics and Jews. But in spite of having a strong affinity with their faith, the study also showed many teens lacked in religious knowledge, and most seemed hard-pressed to define their belief system and the difference it made in the lives of others.

This comes as no surprise to Rick Rhoads, Professor of Student Ministry at Lancaster Bible College. Rhoads says this generation of teens may be more open-minded than their predecessors, and willing to take more risks with their faith.

There’s been a real radical shift in the last 10 to 15 years of how we approach teaching doctrine and theologies,” Rhoads says. “While before we were really getting hard-core into the Bible almost – dare I say – to a degree where it was lopsided. Now it is more of a ‘How is it lived out in your life?’ kind of faith. It’s lopsided in the other way.”

“I find, especially with the students in Central Pennsylvania, that there’s almost no knowledge of scripture and doctrine, and it’s all experience-based. So, if you ask them if they’ve cared for a homeless person in the last month, they have. But if you ask them if they’ve ever read the Book of Amos, they are like, ‘What?’”

Smith thinks lack of exposure is to blame. “You learn a second language by listening to others who speak it well and having a chance to practice it yourself. I don’t know how much teens are hearing other people speak the language well, and it really struck us in our research that very few teens are getting a chance to practice talking about their faith. We were dumbfounded by the number of teens who told us we were the first adults who had asked them what they believed. One said: ‘I do not know. No one has ever asked me that before.’”

Parents Have More Influence than They Realize
Yet the evidence clearly suggests that the single most important social influence on the religious and spiritual lives of adolescents is their parents, something that Smith admits was somewhat of a surprise. “This is one of the things that hit us hard, that parents still have an enormous influence on their kids’ lives, even though I’m sure they find it very hard for them to believe at times. Adolescents are not routinely coming to their parents and saying ‘Thanks so much for steering me in the right direction. I really appreciate it. I want you to know that you are a big influence.’ They don’t say it, but it’s still a fact.

Parent, Smith says, have a lot more influence, and therefore responsibility, than they realize. Although teenagers will never admit that they look to their parents for guidance, most do. And even though some teens may seem like alien creatures at times, Smith encourages parents to remember they’re people like everyone else. “I think what’s really needed is to see the commonalities, to make connections, and to see what youth and adults have in common.”

Major Findings of the Study:
  • Highly religious teens are doing much better than their non-religious counterparts in emotional health, academic success, community involvement, concern for others, trust of adults and avoidance of risky behavior.
  • Teens who practice their faith were more conventional in their belief system and willingly attended church services.
  • Most teens adhere to their parents’ faith.
  • Those most engaged in practicing their faith were Mormon youth, followed in order by evangelical Protestants, black Protestants, mainline Protestants, Catholics and Jews.
  • 82 percent of teens were affiliated with a local congregation.
  • 80 percent had few or no doubts about their beliefs in the past year.
  • 71 percent felt “extremely,” “very” or “somewhat” close to God.
  • 65 percent prayed alone a few times a week or more.
  • 61 percent “definitely” believed in divine miracles from God.
  • 52 percent said they attended worship two to three times a month or more.

Thursday, March 10, 2011

Spring Forward

Yikes!! Every year it seems that Daylight Savings gets earlier and earlier, and sure enough, here it is already in 2011.

This Saturday after midnight, we SPRING FORWARD one hour. Please be sure to set every clock and alarm in your home before heading off to be Saturday night. We all would hate for you to be LATE for church this Sunday, especially since we have some very special guests joining us!!

History of Daylight Savings Time.

Monday, March 7, 2011

Kosher Notes: Week 5

Continuing on with our study of the Law, we've come to a monumental conclusion that as important as sacrifice is in identifying, participating in, and receiving the grace of God, there are limits to which the average person may participate. A remorseful spirit and a spotless animal sacrifice are great and necessary, but unless a priest is present, the offering is useless. God has appointed priests, or mediators, to be the communicators of both the pleas of man and the verdict of God. Without the priests, there can be no effective communication with God.

Title: Man's Work of Reconciliation through the Priesthood
Text: Exodus 19:5-6 and Leviticus 8

I. Necessity of the Priesthood
A. God holiness demands that those in harmony with God be Holy

B. God's desire is that all who dwell in covenant with Him be holy and serve as His priests (Exodus 19:5-6)

C. While God's intention is for a Nation of priests, He begins with one man and his sons (Exodus 28:1 and Leviticus 8)

II. The Ordination and Exclusivity of the Priesthood (Leviticus 8:1-36)
A. Priests must be elected by God, not appointed my man. (v.2)

B. The community must acknowledge and accept the role & appointment of God's priests. There is no alternative system. (v.3)

C. Priests must be physically different from the average person. (v.6-9)

D. Priests are tethered to the ministry that God has given them. They cannot minister wherever they like to whomever they like. (v.12)

E. Priests must be pure and forsake sin (v.15)

F. Priests must embrace the fullness of the covenant (v.18)

G. The Priesthood is identified with the altar of God; therefore, the priest needs to address the sins of the people. (v. 22-24)

H. Priest must be humble and see themselves as equals with man, not God. (v.26-28)

I. Priests must live in complete harmony and submission to the complete ministry of God. In both the good times and bad, in regards to the needs of both man and God, the priests must serve. (v. 30)

J. The priesthood is a lifestyle that should not be added to or taken away from. Only in this will the priest be fit for service and offer acceptable ministry for God and man. (v.33-34)

III. Application of the Priesthood
A. God's priests were called to share the holiness of God in a gracious, elected state of active participation in the covenant. Their holiness and privilege came through grace alone.

B. Priest are only effective when they live in complete obedience to God. The problem is that even priests sin and need atonement (Lev. 10:1-7 and 16:6)

C. The priesthood calls for a Priest greater than any man. The priesthood points to the ministry of God, fulfilled through His Son, Jesus.

Sunday, March 6, 2011

Kosher Notes on the Law

I hope all are enjoying our very in-depth and expansive study on KOSHER living. Each week it is prayed that those hearing and receiving these messages will take notes in the information being taught, wrestle with its implications, and then put all things into good use. The church has even gone so far as to make available Kosher notebooks for the aid in this endeavor and its success is unprecedented.

So, get out your pens and notebooks, because here is a new chapter in thought...

On the Law:
Beginning on February 27th, the church has begun a study on the work of reconciliation through the Law of the Mosaic Covenant (a.k.a. the Law of Moses, or the Old Testament). In so doing, we have begged the question as to what purpose, and with what intention, has the Law been given? In a day and age where "Law" is presupposed as being weak and condemning, individuals must humbly as if this assumption is, in fact, correct.

Law as a form of Grace
In the simplest form, it is imperative that we understand the greatness that is the Law of God. I know it has gotten a bad rap from rebellious secular and religious sources, some even going to far as to take the book of Romans out of context. The truth is, however, is that the LAW is a gift from God (John 1:16-17), and God only gives ‘good” gifts (Matt. 7:11)! Therefore, we need to see the law for what it is: our tutor and vehicle of redemption.

The Law:
  1. Atones for and Prevents Sin
  2. Is Necessary for Fellowship with God
  3. Is Effort-based (a.k.a. WORK!)
  4. Provides Conditional Relief (limited and temporal)
  5. Acts as tutor regarding the subject of Sin’s Depth, God’s Sovereignty, and Man’s Responsibility
The Law is good and serves not only the "good purpose" of God, but of man in revealing to him the way to God and the mean of preventing man from further separation and destruction. The Law is certainly good to those who seek a relationship with God.

Thursday, March 3, 2011

From John Piper

Every now an again, it is my privilege to share with you what the Lord is speaking to me through the minsitry of others. As usual, this powerful quote comes from John Piper, of Bethlehem Baptist Church in Minneapolis, MN. It is an except from a sermon preached on Feb. 12, 2011, out of John chapter 7.

The mark of [Jesus] truth is a passion for God-exaltation, not self-exaltation. "The one who seeks the glory of him who sent him is true." For me to see that as a mark of his truth, my will has to join him in that. I have to will God-exaltation over self-exaltation. And this is not what I will by nature. I am like the brothers of Jesus and like the Jewish crowds. I want him to do his miracles in a way that endorses my own love for self-exaltation. I want him to endorse my Sabbath-keeping, my law-keeping, in a way that confirms my self-exaltation.

And my whole life, Jesus is saying, contradicts that way of willing. That is why you can't know me. You can't know me until your will is to do God's will—to do what the law most deeply demands, namely, to treasure (to love!) the glory of God with all your heart and with all your soul and with all your mind and with all your strength, and your paralyzed neighbor as yourself.

Full sermon is available here.

Tuesday, March 1, 2011

Thoughts on Sacrifice

Many are still wondering what studying the sacrificial system of Leviticus has to do with us today, whether we are believers (Christians) or not. The answer to this question is significant, and I pray it becomes the foundation of your Christian life...because it should.

I. Application for All People
At the very least, studying the sacrificial system of Leviticus reveals to us the great cost of our sin and the great mercy the Lord has granted us. Again, as sinners we deserve instant death. We have committed high treason and become the source by which God's perfect creation is destroyed and marred. Yet, in His great mercy, God provides His law by which man can walk in relationship with Him, even if just in a limited way.

Our world likes to think that they can simply come to God, show Him a resume of good works or comparisons, say they are sorry and be restored to right relationship with Him. This is nonsense, and the Levitical system clearly demonstrates such. In reality, the people of our world (at the very least) should be running to Home Depot to begin construction of an altar while buying stock in grain to feed their sacrificial livestock. Fellowship with God demands a sacrifice of death!

Yet, as we also learned, even through this complicated and consuming form of worship, the effects of the reconciliation are limited at best. The intentional sins we commit daily (and were the cause of the catastrophe in the Garden) are not atoned for; thus, the separation remains.

II. Application for Believers
For those found in the saving work of Jesus the Messiah, our study should have infinite meaning and significance. First of all, we see through the very complex and costly sacrificial system that Jesus' life and death was more sufficient and gracious than any blood of bulls or goats. He has fulfilled all of the ceremonial law, granting us restoration as the image bearers of God (Hebrews 10).

Additionally, by examining the Levitical system, we witness that the OLAH (burnt offering of Lev. 1) was not for the sins of Israel but instead served as a constant reminder and offering of praise to God on behalf of a saved people. While it is true that Jesus' life and death fulfilled the entirety of the Law, it is also true that His ministry ushered in a new and greater Law. While the notion of sacrifice for the forgiveness of sins is fulfilled in Jesus, the law of sacrifice solely for the worship of God remains in effect. Now, instead of offering a bull as a pleasing aroma to God, the Believer (who has been made spotless and pure through the baptism of the Holy Spirit) is to offer his/her life daily in sacrifice to God.

Romans 12:1-3
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

2 Corinthians 2:14-16
But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.

So, are you a pleasing aroma of worship, or do you bear the stench of sin?

Kosher Notes: Week 4

Week #4 - Man's Work of Reconciliation
Through the effects of man's willful sin, the harmonious relationship with God and man has become severed. Man has gone from being the glory of God to now being an object of wrath. Yet, despite this high treason, God grants man grace through His Law. The laws of God are not bad, but are a gracious gift to remind us of our need for God and the high cost of our sin. At the cornerstone of Law is the practice of SACRIFICE.

Title: Man's Work of Reconciliation through Sacrifice
Text: Genesis 4, 8, 22; Leviticus 1-6:7

I. Sacrifice as Innate/Fundamental Worship
A. Cain and Able (Gen 4:1-5); Noah (Gen 8:20-22); Abraham (Gen 22)

B. Immediately following the sin of Genesis 3, man is said to offer sacrifices to God.

C. Substance of the sacrifice is both food and animal: living things.

D. God responds both positively and negatively to man’s sacrifice.

II. Levitical System: Leviticus 1-6:7
A. Burnt Offering: Leviticus 1.
Olah – whole offering of an animal, consumed by fire
Makes atonement for sin & is an “aroma” to God

B. Cereal Offering: Leviticus 2
Mincha – tribute offering of gratitude to God, the first fruits of the land as an “aroma” to God
Acknowledges the covenant between God and Man

C. Shalom (Peace) Offering: Leviticus 3
Shelem: Wholeness, Fellowship offering.
The fat of the animal is the Lord’s.

D. Purification Offering: Leviticus 4-5:13
Hatta’h – Sin offering for unintentional sins
Atones for the sinner by the “sprinkling of blood”

E. Guilt Offering: Leviticus 5:14-6:7
Asham – Guilt offering for unintentional sins
Offering to alleviate the guilt of the person’s sin

Conclusions:
  1. Sacrifice is necessary for communion with God
  2. Sacrifice is required for all people of every class
  3. Sacrificed brought God and Man into Communion.
  4. Man must acknowledge his sin & make effort to fellowship w/ God